At church this morning, I learned that three of our congregants died from Covid-19 in the past week, one of whom was a missionary in Columbia. The disease is ravaging the Charlotte metro-area where I live as well as much of the American South. Vaccination rates here are significantly lower than other parts of the country and given that the Delta variant is as contagious as the chicken-pox, I’m not surprised that our hospitals and ICUs have filled to the breaking point. Throw in a category-four hurricane, and we face a potential meltdown in medical care.
Frankly, I’m baffled. Things have changed so much since last December when the first Pfizer vaccines received emergency authorization by the Food and Drug Administration. (Pfizer was given full FDA approval just last week.) I myself was one of 30,000 participants in the Moderna Covid-19 vaccine trials, something that I wrote about earlier this year. In retrospect, I’m glad that I participated despite the initial risks. I learned so much from doctors, immunologists, and medical professionals about Covid-19, its effects, and the drive to create a safe and effective vaccine to protect as many of our citizens. They have done such good, even sacrificial work providing vaccines that have stood up to scientific trial after trial, and we have excellent scientific evidence that supports their efficacy. Is the shot risk free? Nothing is risk free, but the chances of major illness or death from Covid-19 is far greater than from getting the Covid-19 vaccines.
Yet, thousands throughout the American South are getting very sick and even dying from Covid-19. A few days ago, I started hearing that some people were taking Ivermectin (essentially a horse de-wormer) to treat Covid-19 as opposed to getting the vaccine shot. In the last 48 hours, I read about three individuals, folks whom you would think are sensible adults, die from Covid-19 after trying to stop the disease with Ivermectin, a drug cleared for use in animals. My heart breaks for their wives and children. What would possess people toward off-label usage of a horse de-wormer? Add to that the scores of people who have contracted Covid-19 after refusing the vaccine who plead with others from their hospital beds for vaccinations. Three months ago, I was angry about this. Now, I can only respond with sorrow and despair.
Cheers and Applause?
One of the social groups most resistant to vaccination are those who identify as evangelical Christians. Two days ago, the National Religious Broadcasters fired one of its vice-presidents because he spoke positively about the need for people to be vaccinated. A few days ago, evangelical megachurch pastor Greg Locke called the Delta variant a hoax and the vaccines a government plot. According to the Washington Post, “If ‘you start showing up [with] all these masks and all this nonsense, I will ask you to leave,’ Locke, 45, told scores of Global Vision Bible Church parishioners during his sermon on Sunday. His statement was followed by cheers and applause.”
Cheers and applause in the face of a deadly disease. Let that sink in. I thought Christians were supposed to be about the gospel of life. Locke and many of his fellow megachurch pastors seem more inclined toward a culture of death. Given that like Global Vision Bible Church, the National Religious Broadcasters is located in Nashville, I’m wondering if the evangelical culture of death is now headquartered in central Tennessee. I’m not surprised that many look at this and think, “if that is evangelical Christianity, I want no part of it.”
Well, neither do I; and I hope you don’t either. What’s driving this? First, celebrity culture has infected American evangelicalism, and so-called “evangelical leaders” and megachurch pastors view themselves more as spiritual gurus and empire builders than pastors who provide for the care of souls. Then, an inability to think and act biblically and theologically has made many congregations more American than Christian. Add to that the expressive individualism grounded in the idea that we are responsible to “construct” our own reality and find “our own truth.” We like tyrants who make us feel good. Finally, most media has been reduced to entertainment and exists so that in the words of Neil Postman we can “amuse ourselves to death.” Connect those and the spiritual disaster taking root in evangelical Christianity is easy to grasp.
American Christianity has lost much. We no longer think about important theological ideas like “common grace” and “general revelation” (how God makes himself known through his creation). We have given in to the idolatry of politics. When I was a young man in the 1970s, I remember how evangelicals spoke and sometimes acted harshly toward those mainline Christians who brought politics into church. We thought they had bought into what Jacques Ellul termed “the political illusion.” Guess what. It wasn’t long before American evangelicals were seduced by the same things that the mainline struggled with–power, prestige, money, political favor, empire building. As the political left became more secularized, the Christian right jumped in and pursued all of the things for which we criticized the liberals. From there, it becomes easy to abandon the centrality of Christ.
Push Back Against the Culture of Death
So here we are. Many of us are so anti-government that we embrace the lie that everything the government touches turns to evil. That ideology is far from the teachings of Jesus and the New Testament writers. Biblical truth is alien to the fashionable conspiracy theories trafficked on Cable TV news and in the propaganda from politicians and political parties that fill our social media feeds and our mailboxes. This kind of propaganda views the Delta variant as a hoax, fires people for rightly encouraging people to get safe and effective vaccines, and chooses horse de-wormer as some kind of magic bullet.
We push back in several ways. I think we start with a proper grasp of common grace and general revelation. God has chosen to allow humans to discover things like electricity, nuclear power, airplane flight, and medical knowledge. These are all good gifts from a merciful God who desires that human beings (including you and me) should flourish. Yes, these good gifts can be used for great evil as evidenced by nuclear weapons and the horrid work of the Nazi doctors in World War II. They are not evil in themselves, but because of the fall described in Genesis 3, they can be used for great harm.
We stress in our lives and our churches the centrality of Jesus Christ. Partisan politics has no place in congregational ministry. A few years back, I started reading about congregations (more than you think) who made partisan politics almost a litmus test of faith. Followers of Jesus with different political views were isolated from their congregations because they did not support the strong political views of their pastors and leaders. I see their Facebook posts and the sorrow and anguish in their words. Biblical preaching and pastoral care are replaced with pressures to conform.
My advice to those who express these concerns is twofold. First, speak to the church leaders about your concerns. If they refuse to listen, then take the second step: Find another church where Christ is central. Christ loves Democrats, Republicans, Libertarians, Green Party members, Independents, and the apolitical; and any congregation that anchors partisan politics in its life and ministry engages in sin.
And we push back by gently encouraging those we know and love to get vaccinated to protect themselves and their loved ones. That means we need to understand the fears and concerns of those who are hesitant or opposed to the vaccine. That involves conversing with them. To do that, we need to understand the strong evidence for getting vaccinated (for example, the risk of dying from Covid-19 is far, far greater than the risk of dying from the Moderna or Pfizer vaccines), as well as what is behind the conspiracy theories (which is usually some media darling’s personal agenda).
I’m pushing back because I’m tired of seeing families left in grief and mourning when we have the vaccines and mitigation strategies necessary to stop Covid-19. I’m pushing back because I’m frustrated by conspiracy theories and propaganda dividing our congregations. I’m pushing back because the arguments made by many anti-vaxxers are just like those that pro-abortion advocates use to justify their brutal acts. (“My body, my choice.”) And, I’m pushing back on behalf of many faithful pastors and leaders who are not celebrities, but called by Christ to preach and teach the Scriptures and care for souls like mine who struggle to follow Jesus every day. Hopefully, I push back with care, concern, and grace for others. We speak the truth, but as Paul writes, we “speak the truth in love.” Push back with me today armed with the gospel and Christ’s love for the world, one person at a time.